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Colossians

Colossians 4:7-18 – A Community of Believers

How was Paul able to maintain his perspective while in prison? With so many churches so close to his heart, how was he able to keep up with helping each one face their own unique challenge? Was he a superman? No. He had help.

In the concluding verses of the letter to the Colossians, Paul does more than send along personal greetings. He gives us a glimpse into his fellowship of encouragement. Paul set an example for mature interpersonal relations. Besides remembering his friends and companions, he expressed genuine concern for them. We, too, will need others if we are to maintain the vitality in ministry which Paul exemplifies.

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Colossians 3:5-11 – Putting off the sins of the old life

While obedience to rules cannot bring salvation, those who are saved ought to live worthy of that salvation. Thus, Paul gives the Colossians instructions concerning proper conduct in verses 5-8. He states in negative and positive terms the kind of life that God wants Christians to live. Although the believers at Colosse were once captivated by the evil practices listed in verses 8, 8, and 9, they were to abandon such practices.

Because we are alive in Christ, we must seek the things that are above. And, because we died with Christ, we must put off the things that belong to the earthly life of past sin. The result is that we can become like Jesus Christ! God wants to renew us and make us into the image of His Son!

5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 6 For it is because of these things that the wrath of God will come upon the sons of disobedience, 7 and in them you also once walked, when you were living in them. 8 But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. 9 Do not lie to one another, since you laid aside the old self with its evil practices, 10 and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him— 11 a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

KEY TAKEAWAYS:

  • Stop walking in your old self, and live in the brilliant freedom of your new Christian self
  • Check yourself. Are you serving anything other than God? Are you seeking satisfaction in something outside of God? Only God can satisfy and is worth serving.
  • Sanctification is a process. God is at work. Let the Spirit work in you and renew you to become more mature

CLOSER LOOK:

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Colossians 3:1-4 Focusing on Jesus

Ever feel like your life is just going in circles? The same old things days after day and week after week. The drudgery of the same old routines can make life seem like you are going in circles and stuck in the mud. With an earthbound perspective, life really is little more than going in circles and the same pattern. The repetitive cycles of infancy, adolescence, and old age; work, rest, and more work; marriage, children, and grandchildren; diapers and dishes; progress and regress can seem awfully ordinary and terribly tedious.

God, however, does not want us simply to endure the mundane and tediousness. Our ordinary activities can be infused with spiritual significance. Paul calls us to a bigger picture, a higher perspective in Colossians 3. He calls us to look up and focus on Him to gain perspective for our earthly endeavors.

Throughout chapter 3, we will see that knowing the truth about Christian living invites us to live an ordinary life in an extraordinary way. Paul’s exhortations in chapter 3 are practical applications of the doctrine he has presented in chapter 2. A brief overview of chapter 3 is: believers are to seek spiritual values (3:1–4), put off the sins of the old life (3:5–11), and put on the virtues of the new life (3:12–17). This in turn should affect their relationships with other members of their families and society (3:18–4:1).

Today, we will look at verses 1-4 so it will be shorter. Verses 5-11 really go better together as a unit, so it would not be great to break that up. Also, verses 1–4 are seen as a hinge between the primarily doctrinal section of chapters 1–2 and the primarily practical section of chapters 3–4. These verses conclude the polemic against the false teachers with a further exaltation of the supremacy of Jesus, and they provide the starting point for the alternative to the false teaching with an exhortation to make Christ central in all areas of life.

1 Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 2 Set your mind on the things above, not on the things that are on earth. 3 For you have died and your life is hidden with Christ in God. 4 When Christ, who is our life, is revealed, then you also will be revealed with Him in glory. (NASB)

KEY TAKEAWAYS:

  • Genuine spiritual experience begins with understanding our identification with Christ.
  • Believers are dead to sin, which means we are no longer under the influence of sin’s dominating power.
  • For the believer, life is not merely activities, details, acquisition, or accomplishments. Life is Christ. He is the focus of our aspirations, the focus of our hearts and mind in the good and bad times, the reason for our existence, and hope of our future.

CLOSER LOOK:

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Colossians 2:6-10 – The Whole Fullness of Deity

Moving through the book of Colossians, today we look at chapter 2, verses 6-10. In verses 6-7, Paul exhorts the Colossians to live in Christ. Paul’s primary concern was that they continue to grow in Christ. In the following section, verses 8-23, Paul shows the higher and greater life in Christ. Also, Paul goes from encouraging them to continue to live in Christ, to condemning the Colossians for the false teaching that was diverting them from Christ. Verse 9 includes one of the most important verses regarding the deity of Christ by saying all of the fullness of Deity dwells in bodily form.

6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. 8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. (ESV)

KEY TAKEAWAYS:

  • The Christian walk is one of continual progress (v. 6-7)
  • Christ was fully God and fully man (v. 9)
  • Believers are fully complete in Christ. We have a complete salvation. (v. 10)

Closer Look:

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Colossians 1:24-29 Suffering and Perfection in Christ

Colossians 1:24-29 The mystery of Christ and the perfection in Christ

Paul received a stewardship from God to preach this divine Christ (shown in verses 9-18) who had reconciled the world (vv. 19-23). It was Paul’s ministry, but we, too, are responsible to God to preach Christ.

Paul’s enemies used his imprisonment against him. The Colossian false teachers probably ridiculed Paul and used this as a weapon to fight the truth of the Gospel. But Paul being Paul, turned this attack around and used it to defeat his enemies and to build a closer relationship with the Colossian church. Had Paul compromised with his enemies and stopped ministering to the Gentiles, he could have been spared a great deal of suffering. But he could not abandon his calling just for personal safety and comfort. God had made him a minister, he had been given a “stewardship” (dispensation), and he had to be faithful to his calling (1 Cor. 4:2). It was not a matter of choice: he was called to fulfill the Word of God.

Paul’s special message regarding the Gentiles had to do with what he called the mystery. To us today, a mystery is something eerie and perhaps frightening; but this was not the way the word was defined in Paul’s day. The false teachers used this word to describe the inner secrets of their religions. A mystery is a “sacred secret,” hidden in the past and now revealed by the Holy Spirit (see Eph. 3:1–13).

24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me. (ESV)

KEY TAKEAWAYS:

  • Because of what Christ did, we can expect to share in glory. We must rely on Jesus for our salvation, not on works or rules, but solely on Him who saved us by grace through faith.
  • We are servants of God called to do His will, whether in good times or bad times.
  • Knowing the truth about the power of the gospel and the person of Christ is the believer’s best protection against deception.

CLOSER LOOK:

Verse 24: Paul was rejoicing in this suffering because he was counted worthy to suffer for Christ. Also, Paul was the chosen apostle to the Gentiles and is now suffering because of them. This reconciliation by Christ of Jews and Gentiles to God in one body is a mystery revealed only in Christ. Paul rejoiced that he was able to suffer for them what was still lacking in regard to Christ’s afflictions. It is important to note, however, that these sufferings had nothing to do with the sacrificial sufferings of Christ on the cross. Only Jesus could die for the sins of the world (Jn 1:29). Paul is not saying that Christ’s death on the cross was insufficient (2:11-15; cf. Rom. 3:21–26; Heb. 10:10–14) or that he was a co-redeemer with Christ. He was speaking not of salvation but of service. Christ’s suffering alone procures salvation (1 Pet 1:11; 5:1; Heb. 2:9). But it is a believer’s privilege to suffer for Christ (2 Tim. 3:11; 1 Pet 3:13–14; 5:9; Heb. 10:32). The word “affliction” (thlipsis) means “distress,” “pressure,” or “trouble” (remember, Paul had plenty of trouble; 2 Cor. 11:23–29).[1] Generally, it refers to trials in life, not the pains of death. Christ does indeed continue to suffer when Christians suffer for Him. He asked Saul (later called Paul) on the Damascus Road, “Why do you persecute Me?” (Acts 9:4) Since the church is Christ’s body, He is affected when it is affected. For the sake of Christ’s body, Paul willingly suffered (Phil. 1:29).[2]

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