Christ

After reviewing the mediate view of imputation on sin and evaluating it, we now turn our attention to a more popular view on the Realistic view of Imputation of sin.

The earliest explanation for the sin of Adam and the guilt of all his descendants was the realistic theory which states that human nature constitutes both generically and numerically a single unit.[1] The same substance which acted in Adam and Eve, having been communicated to us, their act was as truly and properly our act, being the act of our reason and will, as it was their act.[2] It is imputed to us therefore not as his, but as our own. This means humanity literally sinned in Adam, and consequently the guilt of that sin is our personal guilt and the consequent corruption of nature is the effect of our own voluntary act.[3] “The total guilt of the first sin, thus committed by the entire race in Adam, is imputed to each individual of the race, because of the indivisibility of guilt.”[4]  This means that each individual nature is guilty and corrupt for the whole of the first sin or “offense” against God because even though the common nature is divisible by propagation, the offense and the guilt are not divisible.[5]

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